Tristan begins her chapter on sex workers of London in the Victorian Period with an explanation of why they exist in the first place. Her argument is that all sex work is survival sex work. She says that their existence stems from the inequality of the sexes, particularly in England. The culture that places stigma on pre-marital sex for women, but does not instill that stigma for men invites this job as a remedy. It means that men can seduce or abuse young women with no risk to themselves, but at the cost of destroying those women’s lives. A woman must marry in order to assure a living for herself , because she is not allowed the same “occupations and professions” that allow for a living wage. However, in doing so she gives up her existence. Tristan describes this as choosing “between oppression and infamy.”

Tristan also blames the materialism and capitalism of an industrialized England. The more money accumulated by the upper classes, the poorer the poorer classes get. The more money these men get, the more they have to spend on the sex workers that they are creating by exploiting the poor classes that they come from. She describes seeing in a “finish” a beautiful Irish girl, who later that night she saw on the floor, her dress ruined, because people kept throwing drinks on her. She also describes seeing men create orgies in these finishes, in clear view of others, because they paid so much money that they should have that right. Tristan is describing a market of women’s bodies; where, rich men use them as things to consume and throw away, a growing symptom of the wastefulness of the industrial age. The actual humanity of these women do not matter, and is in fact ignored. When a sex worker is found struggling for breath after a john abuses her for allegedly giving him a disease, the man is not charged with any crimes towards the woman, but rather a crime for disturbing the peace of the neighborhood.
Hood’s poem, describing the body of a sex worker who committed suicide by jumping into the river, takes a stance on the “purity” of this woman. The speaker says to think “Not of the stains of her, / All that remains of her / Now is pure womanly.” And in the final stanza says “Owning her weakness, / Her evil behaviour, / And leaving, with meekness, /Her sins to her Saviour!” The implication of these words is that only through death could this woman receive any kind of forgiveness. She has done the noble thing by taking herself out of this world and placing her soul in the hands of God. Tristan says in her essay “To brave death is nothing; but what a death faces a prostitute! […] moral death all the time, and scorn for herself! I repeat: there is something sublime in it, or else it is madness!” The poem sees something sublime in her death, but sees her life as pitiful. It demands respect for her dead body that she would not have been given in life.