ENGLISH LANGUAGE SOURCES

Bénédicte Brac de la Perrière. 2017. Initiations in the Burmese Ritual Landscape. Journal of Ethnology and Folkloristics 11(1): 65-82. 

Bénédicte Brac de la Perrière. 2009. An Overview of the Field of Religion in Burmese Studies. Asian Ethnology 68(2): 185-210.

Bénédicte Brac de la Perrière. 2009. “Nats’ Wives” or “Children of Nats”: From Spirit Possession to Transmission among the Ritual Specialists of the Cult of the Thirty-Seven Lords. Asian Ethnology 68(2): 283-305.

Benedicte Brac de la Perriere and Christophe Munier-Galliarde. 2019. Bobogyi: A Burmese Spiritual Figure. Bangkok: River Books.

Boddy, Janice. 1994. Spirit Possession Revisited: Beyond Instrumentality. Annual Review of Anthropology 23:407-434.

General Research Division, The New York Public Library. “The thirty-seven nats, a phase of spirit-worship prevailing in Burma, by Sir R. C. Temple. With full-page and other illustrations.” New York Public Library Digital Collections. Accessed July 5, 2020. http://digitalcollections.nypl.org/items/510d47d9-a885-a3d9-e040-e00a18064a99

Lehman (Chit Hlaing), F. K. 1987. Monasteries, Palaces and Ambiguities: Burmese Sacred and Secular Space. Contributions to Indian Sociology 21(1): 169–86. https://doi.org/10.1177/006996687021001016.

Pinthongvijayakul, Visisya. 2019. Performing Alterity of Desire: Bodiliness and Sexuality in Spirit Mediumship in Northeast Thailand. American Anthropologist 121(1): 101-112.

Schieffelin, Edward L. 1985. Performance and the Cultural Construction of Reality. American Ethnologist 12 (4):707-724.

Schaefer, Donovan. ND. “What is Affect Theory?”

 

BURMESE LANGUAGE SOURCES

ရိုုးရာ နတ္ယံုုၾကညမႈ နွင္႔ ဓေလ႔ထံးစံမ်ား     ခင္ေမာင္သန္း (စတ္ပညာ)
(Yoe Ya Nat Yongyi Hmu Hnint Daleit Hton Zan Mya (Traditional Nat Beliefs and Customs)  Profesor Khin Maung Than (Psychology), Bin Wa Ohn Sa Oak, Yangon, 2001